Africa and blacks


As required by law, I answered my jury summons today. They packed us into a large waiting room, equipped with a few magazines, a coffee machine – and several big-screen TVs strategically located for easy viewing.

After explaining how to fill out the paperwork, they showed us a brief documentary about our civic duties as jurors. I thought it was pretty good. It did a fine job of reminding us that even though we’re being inconvenienced, ultimately, those of us who are selected will make a decision that will profoundly impact the lives of others. I got the impression that none of us took our duties lightly after viewing the film.

Both the movie and the young woman who guided us made it clear that we are not, under any circumstances, to consult newspapers, computers or smartphones to look up anything about pending cases. Anything that might compromise our absolute objectivity would be grounds for dismissal – or worse.

Over the course of the next few (very boring) hours, they played a couple of movies on the TVs. The first one was a Christmas special that I’m not familiar with; I spent my time reading. When that movie ended, and we got closer to the actual selection process, they played a second movie: The Blind Side.

I’ve never seen the film, and I spent the time during its showing pacing back and forth. But it was obvious that this film, like so many others, portrays blacks in an idealized light. Indeed, according to The Wire:

  • ‘Is Sandra Bullock’s New Movie Racist?’ asks Thaddeus Russell at the Daily Beast. He accuses the film of pacifying Oher, molding him into an unrealistically noble and non-threatening “black saint.” As such, Russell argues, Oher takes on the trappings of a stereotype that emerged in the 1950s, as white, liberal filmmakers sought to change negative perceptions of African Americans. Ultimately, he says, the take is a patronizing one:

His table manners are impeccable. He exhibits virtually no sexual desire. He is never angry and shuns violence except when necessary to protect the white family that adopted him or the white quarterback he was taught to think of as his brother. In other words, Michael Oher is the perfect black man.

I couldn’t help but wonder, if some of these jurors were confronted by a large black male defendant, mightn’t they identify with him in much the same way they were identifying with “Big Mike” in the movie? Notice how captivated they are by the movie:

blindside1

blindside2

What we’re looking at is the court staff indoctrinating the jury pool, polluting it with propaganda that might seriously compromise its ability to serve as impartial jurors. I found it ironic that the title of the movie so perfectly illustrates the blindness of today’s officialdom. Then again, these people had already been exposed to thousands of other films just like it – and they haven’t got a clue that they cannot help but be biased in favor of “marginalized, underprivileged, persecuted and disadvantaged” young black men. Not that they’re unable to find them guilty in the face of strong evidence, but more than likely, there’s a greater burden of proof to convict a black man than to convict a white man. Nobody wants to seem “racist.”

Was the showing of this film an intentional attempt to reduce conviction rates for black defendants? I’d like to think not, but stranger things have happened.

If you read CNN’s account of the interview with Brazilian serial killer, Sailson Jose das Gracas, you’ll see no mention of any racial angle to his crimes. It’s never pointed out that his victims were white, nor that he specifically targeted white women. The video clip that comes with the article is also devoid of any mention of race.

But if you read the same account, on UK’s Mail Online (which I found through a link on American Renaissance), it clearly states that:

Women for me has to be white, not black, because of my colour…

He said: ‘His desire to kill was for women, and he didn’t kill black women, just white.

The accompanying video also clearly includes this fact.

Why would CNN hide the fact that this prolific serial killer deliberately targeted white women? It’s because the corporate-owned media believes that whites can never be a “victim class” – because whites are, as a rule, the oppressors, not the oppressed. Media outlets, such as CNN, will even censor their stories in order to hide the truth from it’s audience. This is why such reporting is not “news” but propaganda.

By lying (through omission), CNN helps ensure that the general public remains ignorant about the scale of black-on-white violence. As a result, most whites are less cautious, around blacks, than they should be. CNN, and other corporate-owned media outlets, is thus responsible for the death of innocents.

In an earlier post, I suggested that blacks, overall, show less mercy toward animals than do whites. The case of Quattro the cat, who was cruelly killed by three black kids, illustrates my point. It’s not so much that it was black kids who did it, but rather how blacks came out in defense of the kids. Here’s the link. Make sure you watch the embedded Liveleak video.

The Oregonian recently ran a fairly comprehensive article about the growing gang problem in Gresham, a fairly large city that adjoins Portland to the East. The article dwells on the positive roll of a gang outreach employee called “Coach.” The author, Kasia Hall, writes:

As one of the only gang outreach workers in Gresham, Coach is on the front lines of a growing effort to battle the escalating gang violence that has law enforcement, city leaders and the community on alert. In 2013, tension of the previous two decades came to a head, with six of the city’s seven homicides considered gang-related.

Coach’s job? Cut the pool of gang recruits by getting kids off the streets and into jobs or school. His duties range from helping prevent street fights to “kickin’ it,” as he says, with the kids at a MAX stop — anything to help the yellow tape from going up.

Gresham hired Coach as a contract worker in December, and he is now regularly recognized by residents, from a gas attendant to youths on a street corner. He’ll spend time at the hot spots, watching and waiting. Many nights he’ll cruise with the windows open, looking out for potential trouble.

When we think of gangs, we generally imagine black and Hispanic gangs. Except in the movies, few of us have actually been threatened by dangerous skinhead, or motorcycle, gangs. But Ms. Hall makes sure we know that, even though blacks and Hispanics are the core constituency of these gangs, whites are in on the action too:

As subsidized housing in neighborhoods east of 82nd Avenue took hold, Gresham became a mecca for gangbangers, who planted new roots and brought their colors, shootings and stabbings with them.

According to a 2014 Multnomah County Comprehensive Gang Assessment report released in June, violent crime from 2009 to 2012 decreased in Portland by nearly 5 percent. In Gresham, it increased 24 percent.

On a recent Saturday night, members of the East Metro Gang Enforcement Team walk through apartment complexes, handing out stickers to kids while trying to talk to parents.

Many residents close their doors to the uniformed officers. They don’t want to talk for fear of retaliation from their neighbors who may be part of the Sureños, Norteños, Bloods, Crips, white supremacist gangs or outlaw motorcycle gangs.

A casual reader, from some other part of the world, might assume that white gangs are a major problem in Gresham. After all, based on the most recent census, Gresham is anywhere between 76% and 84% white. I would say the higher estimate is more accurate; many “Native Americans” are actually white, but call themselves “Native American” because of a great grandmother, who was “pure-blooded ______.”

According to the article, there are some 450 documented gang members in the Gresham area. I couldn’t help but wonder how many of these are white. I also wondered if the city of Gresham has allocated resources toward helping “at-risk white youth.” In other words, I wondered if there are white “coaches” on the city’s payroll.

Though, Mr. Hall wasn’t able to answer my questions, she did get back to me quickly, and she did tell me who to contact for more information.

An email response, from the City of Gresham’s policy advisor, states:

White supremacy/OMG members represent about 10% of the overall gang population in East County. We do not currently fund any outreach coordinators who specialize in these sub-groups. With limited resources, we are only able to fund 2 outreach positions at this time, and as you read in the article those 2 positions are focused on the other 90% of the gang population (black and Hispanic). We contract these outreach services out to local youth-serving non-profit agencies, which pay about $18/hour to their outreach workers.

In other words, about 20% of the population (the “diversity” so to speak) accounts for 90% of the gang problems in the Gresham area. It’s safe to assume that none of the “local youth-serving agencies” will hire white outreach workers to deal with black or Hispanic gangs.

Maybe it would be a good idea for whites to join white-supremacy/motorcycle gangs in larger numbers – so that white men can also get paid $18/hour for such rewarding work.

As it stands now, the government (through forced integration) has moved black/Hispanic crime into white areas. Now, not only do whites suffer from more dangerous neighborhoods, but their insurance rates go up, their homes decline in value and their children’s education suffers. On top of that, they must pay higher taxes in order to fund an increased police presence and programs such as the one described above. Although they must pay for such services, only black/Hispanic men need apply for outreach jobs.

There are plenty of white criminals in the Gresham area; meth and heroin are serious problems there. We can only wonder if this would have been the case had white communities been allowed self-determination and a sense of pride. I would guess that white children, if encouraged to feel good about themselves and their roots, would resort to drugs less frequently than they do now. One can safely get high on ethnic pride. It’s cheap, readily available – and, so far, it’s legal even for whites. Give white school children ethnic pride, and let it displace more dangerous drugs.

Here’s a video of a young woman enjoying diversity while strolling through New York. I can think of several problems with the video. Firstly, since when is an offhand compliment “harassment?” Secondly, would she rather be ignored by the opposite sex, and how would she feel if desirable men ignored her? Thirdly, it does appear that she chose trashy neighborhoods for her stunt.

Aside from all of the above, the video does illustrate the hypocrisy of people who clamor for ever more “diversity” in white countries, and then get upset when the natural consequences of such “diversity” come back to bite them. I’m not speaking of Miss Roberts; rather of news outlets such as Reuters and Yahoo. If they truly wanted more respect for women in our society, then they’d try to preserve white/Western society. They’d lobby for an end to mass immigration, and encourage higher white birthrates. They’d also hold Western European culture up as the ideal, to which everybody (regardless of ethnicity or race) must strive. They would stop pandering to third-world cultures, and they would insist that immigrants adapt to OUR culture – and leave their barbarity behind.

My friend at Diversity Chronicle just sent me a copy of Chinese Girl in the Ghetto by Ying Ma. I found it to be riveting – as evidenced by the fact that I finished it in one sitting.

One of the Amazon reviews states that the author highlights racial tension in the Bay Area’s lower-income neighborhoods between blacks and Asians. This might be accurate, if by “tension” we mean a one-sided onslaught of callousness, abuse and hatred by blacks and Hispanics against Asians.

Ma describes ongoing  black-on-Asian abuse in the introduction, where she writes (pg. xii):

Then the year 2010 arrived and brought forth multiple crimes that forced me to look at my book project in a wholly different light.

In April, two black teenagers punched a Chinese immigrant, 59-year-old Tian Sheng Yu, in the mouth in downtown Oakland. He fell on his head, spend the next few days in critical care, and subsequently died. The same two teenagers assaulted the victim’s 27-year-old son before and after they assaulted the father. Between late March and early April of the same year, five black teenagers assailed five older Asian women, including one who was 71 years old, on separate occasions in or near a public housing project on the Lower East Side of New York City. In late March, five black teenagers surrounded a 57-year-old Asian woman at a light rail bus stop in San Francisco; one of them grabbed her and threw her from the platform onto the rails before beating her. In January, black teenagers kicked and beat 83-year-old Huan Chen after he got off the same bus stop. He, too, died from his injuries.

Some of the perpetrators, like those who attacked Mr. Huan Chen, demanded money before they ran off laughing. Most, however, acted for no apparent reason aside from the satisfaction of perpetrating a beating.

After the attacks, an uncomfortable question stared everyone in the face: What role had racism played in motivating the attacks? In response, local officials and local media bent over backwards to deny or discount the issue of race…

Later (pgs.81,82), she describes her first experience with casual black theft, when other students stole her treasured, and sentimental, pen from her. She writes:

In the ghetto, however, I could not count on my classmates to know right from wrong, nor could I count on the adults to ferret out fault and dispense punishment. Standing in a church with less than a month under my belt in this new country, I clutched a stubby No. 2 pencil that I did not want, far away from my friends who would have never subjected me to the same display of shamelessness. Instead of my former classmates’ familiar faces, I now saw panhandlers who refused to take no for an answer, thieves who stole my belongings, and thugs who harassed my grandmother.

Others have already written about the problem of black on Asian crime. What this book brings to the table is, in my opinion, an excellent first-hand account of a young, naive, civilized person’s first encounter with savages. It also presents a thought-provoking comparison between two brutal, and failed, big-government approaches to social problems. I’ll quote another Amazon reviewer, M.J.R.:

But at a deeper level, it is a fascinating anecdotal account of the the unintended results of government planning in two very different societies

Indeed. Ma’s account of the heavy-handed way communist Chinese schools dealt with students (pgs. 35-40) should make American students treasure the freedoms they have, while her account of her aunt’s forced abortion (pg. 101) is a tearjerker. While tales of black racism, against Asians, are abundant, Ma does not delve into their root causes, other than to state (pg. 82):

I hated the three thieves. I hated their poverty, which had inspired them to covet my possession and conspired with them to take it from me. I hated their parents, who had failed to teach them that being poor was no excuse to steal.

But there can be little doubt that Ma is acutely aware of the fact that liberal government policies have taken normal black dysfunctions and magnified them considerably.

Thanks to her life experiences, Ma leans to the right. She supported California’s Proposition 209 (pg. 144) and, thanks to her life-experiences, is an active participant in American conservative thought and politics.

I doubt we’ll ever know if Ma appreciates the importance of HBD (Human Biological Diversity – or the reality of biological racial differences), her book exists at the crossroads of ethnic identity and HBD. Her experiences were similar to mine. She writes (pg. 16, after recounting a long fistfight she had with a racist Hispanic bully):

I firmly held onto my ethnic pride. In elementary school, I reverted to my Chinese name. In junior high school, I got into a fight.

Getting into a physical fight with one of her tormentors was an act of great courage on her part; it goes against the very nature of Asians in America, as Ma describes on several occasions, for example on page 146:

Shortly after I graduated from college, I saw a black woman shriek curses at a Korean man on a bus between New York City and Washington, DC. “You f—ing Chinese person! Didn’t you hear that I asked you to move your ass? You too stupid to understand English or something?” she berated him. Years later, I saw a black girl yell at the top of her lungs on a Manhattan-bound Number 7 train, “Man, I fucking hate Indian people. They smell, too, because I know they don’t wash.” Just as in Oakland, those who witnessed these incidents looked away and pretended nothing had happened. More often than not, I joined them in their silence.

But even if such verbal abuse is met with silence and retreat, it still has an effect on the target population. The effect is often a heightened sense of ethnic identity among the target population. In my case, years of forced busing in California, with its constant threats and intimidation by blacks (along with their grotesquely exaggerated sense of racial pride), helped reinforce my own ethnic identity. Both Ma and myself were acutely aware of our ancient heritages – as we each confronted the black inner-city non-culture of mindless savagery. I was 11 when I was thrust into the jungle. Ma was 10.

Ma comes close to supporting HBD. For example, on page 109, she writes:

The white students at school made up an extremely small minority of the student population, but along with certain Asian students, they were always present in the small number of “gifted” classes the school offered.

At some point, it must surely have occurred to Ma that the stark racial disparities she witnesses might be due not only to upbringing, but also to inherent differences between the races. Not wishing to destroy her career, she would have avoided stating so in her book.

Regarding Hispanics, she writes (pg. 124):

Over time, our street became browner, but not less poor or less dangerous. After a couple of years had passed, the two-story apartment building that the police had visited on my first night in the neighborhood became almost entirely populated by Hispanics residents…

Our new neighbors offered up blaring music every weekend, starting early in the morning and lasting well after dark. They also threw parties that caused hordes of cars to be parked everywhere along our block, on the curb, in front of our house, and sometimes in our driveway. On weekends and late afternoons, the children of the families who lived next door screamed outside, climbing over the fence into our backyard and horsing around on our front porch without permission.

After the Hispanics kids next door destroyed the Ma’s sunflowers, Ying found the courage to enter the offending childrens’ apartment to confront the parents – and, after telling the culprits’ middle-aged mother about their crime, the children were mercilessly spanked and forced to apologize.

Regarding busing, and its effects on white schools, Ma writes about transferring to a school in a whiter part of town. Unfortunately, many NAMs* had the same idea (pgs. 128,129):

Each day, they took public buses up the hill from neighborhoods farther away from the school, far poorer, and more unsafe than mine. Somewhere between where they lived and our high school, the buses stopped and I hopped on. Together, we made our way up to a pristine and beautiful part of town that neither their parents nor mine could afford to live in. On our way up, we caught a view of the bay that divided San Francisco from Oakland. On clear days, we could even see as far as San Francisco. At first I imagined that we were leaving behind the grittiness of Oakland. In reality, we were merely bringing it up to the hills.

Taking the book at face value, I admire Ying Ma. She’s not afraid of confronting her own flaws and sins. At the same time, we might say that she did a great job of “overcoming diversity.” I would hope that just as she was not afraid to expose the biased media and black racism in the past, so too will she speak up for what is right and take an openly pro-white stance. After all, Asians aren’t the only ones who suffer from black and Hispanic racism.

*Non Asian Minority

Though Reuters is certainly not the only organization to engage in hate-mongering against whites, two recent articles illustrate its double standard when reporting interracial crime. Here’s one of the two articles, where the defendant was a white man:

JACKSONVILLE Fla. (Reuters) – Michael Dunn, a middle-aged white man, was sentenced to life in prison without parole, plus 90 years, by a Florida judge on Friday for killing an unarmed black teenager in an argument over loud rap music.

Reuters makes absolutely certain we all know that the murderer is white, while his victim was black. But when the perpetrators are black, and the victims of another race (such as Asian), Reuters is silent about the race of the perpetrators – as we see here:

(Reuters) – Two men accused of fatally shooting a pair of Chinese graduate students at the University of Southern California were charged on Tuesday with capital murder, making them eligible to face the death penalty if convicted, prosecutors said.

The only reason the (implied) race of the victims is mentioned is that the crime caused an international incident. Given that rap is primarily a black thing, and that incident #1 involved a white man who objected to loud rap, one could argue that the race of both parties was relevant enough to mention. However, we can make a similar argument regarding the second incident. The neighborhood was crawling with dangerous feral black “youth,” and the Chinese students were neither warned, nor prepared, for this. USC essentially killed them with political correctness – by withholding important information about blacks, and by not making John Derbyshire’s essay, “The Talk: Nonblack Version” available to them. When American universities accept students from safe parts of the world, it’s their responsibility to enlighten them as to the realities of life in the ghetto.

In fact, the second article continues:

Earlier this month the two Chinese students’ families filed a wrongful death lawsuit accusing the school of misrepresenting the area where they were shot as safe and failing to provide security patrols.

By and large, people are shallow creatures. They “know” whatever information is fed to them. They believe what they are told, and their blind obedience to trends and fashions allows certain industries to milk them like cattle, making countless billions of dollars in the process.

When the hoi polloi is fed a constant stream of media clips, which insidiously imply white guilt and black victimhood, reasoned argument cannot shake them from their resulting faith. It becomes ingrained in them.

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