Race-realism is an acknowledgment of reality; it’s not the exclusive property of any particular race or ethnic group. Most of y’all are already aware that there are Asian race-realists. Some of y’all may be familiar with jayman. He’s an accomplished HBD blogger, and partly black himself. But there are also some full-fledged blacks who have accepted race-realism, and who are pro-white.

One such person is a lady who had commented on this blog. She goes by Jane Doe, and has agreed to an online interview. Here’s the text of that interview, and I hope there will be further discussion in comments:

1) Can you describe your journey to race-realism?
 
I have been interested in the subject of intelligence since high school.  When I discovered the subject I learned that there is a one standard deviation difference in the average IQ scores of blacks and whites, with whites being higher.  I was curious about whether this difference was mainly environmental or genetic.  As a black woman of Nigerian ancestry I was eager to believe that the difference was entirely environmental.  My bias led me to read all the negative reviews of The Bell Curve by Charles Murray and Richard Herrnstein and all the positive reviews of Guns, Germs, and Steel by Jared Diamond and The Mismeasure of Man by Stephen J. Gould.  (I didn’t know at the time that only one chapter of The Bell Curve covered race.)
 
When I got to college I took an introduction to philosophy course which required me to read a book by Michael Levin.  This book had nothing to do with race, but it introduced me to the author.  I later discovered that he wrote many controversial books about feminism and racial differences in intelligence.  Since I had already read another book by the author and liked it, I decided to check out Why Race Matters.  It didn’t take long for me to become convinced that the intelligence disparity may well be genetic.  In the beginning of his book Levin asked his audience why anyone would think that blacks are equally as smart as whites.  Blacks have never behaved as though they are.  That introduction was all I needed to read, although I did go on to devour the rest of the book.
 
2) When you reached your HBD conclusions, who were the first people
(both online and in real life) you shared them with? What were their
reactions?

Although I have never admitted to anybody face to face that I am a race realist, I regularly comment on American Renaissance articles and also on a blog called Occidental Dissent.  Every once in a while a white person will respond to my comments.  They typically express their surprise that a black person could become a race realist and tell me that while they have no problems with decent blacks, they don’t want to live among blacks in general.  I have rarely encountered hostility, although one person from Romania asked me to sterilize myself.

 
I’ve also posted articles from AR and OD on my facebook.  I generally get pretty angry responses from both blacks and whites alike.  I have gotten into debates about the book Why Race Matters with a cousin and my postings have garnered accusations of self-hatred from former friends.  
3) Have you met any other race realists face to face? Do you desire
friendships with them? Have you attended any race-realist/ pro-white
conferences?
 
I have never met a self-professed race realist in person.  As much as I love my egalitarian friends I would love to find friends that accept HBD.  I’ve never attended any race realist/ pro-white conferences either and I’m actually unsure about whether it would be moral to attend any of these types of events.  The very least I can do as a black is let whites associate with each other once a year without black intrusion.

4) As a black race-realist, how would you use this knowledge for the
betterment of your own race? What do you think the prospects are that
other blacks, in significant numbers, will listen?

Years ago, AR posted an article about an organization founded in California that pays addicts to be sterilized.  It is currently called Project Prevention.  I would love to get involved in that organization someday even though the sterilization is only temporary.  Given that it was a white woman who founded the organization I think chances are remote that blacks will join.  

 
I’ve also heard of organizations that pay black girls not to get pregnant in high school.  I hope that blacks will not scream “eugenics” and protest against those organizations when I get involved, but I’m not optimistic.
5) Do you believe there’s a more receptive audience among African
blacks than among American blacks?

No.  I find that African blacks blame whites for all their problems just as American blacks do.  I only have anecdotal evidence to back up my assertion, but I’m convinced that most African blacks think that colonization is responsible for most of Africa’s woes.  I’ve asked many of my relatives why we don’t just beg the Europeans to re-colonize us and I’ve gotten scoffs from most of them, although one aunt did say that nobody wants to admit that we were better off being ruled by Europeans.

6) Does it bother you that, when you visit sites like Amren.com, or
even my own site, there’s so much anti-black diatribe? Do you find
yourself in inner conflict when you sympathize with the cause of
people, so many of whom hate you because of your race? Of course, as a
Jew, I’m in a similar situation.

It used to bother me a bit, but I’ve since become more tolerant.  In an ideal world, white race realists would understand the facts of HBD without having any animosity towards blacks at all, but our world is imperfect.  Many AR readers have witnessed black pathology and the unluckiest have been victims of our violence.  I can’t expect them not to go off on rants every once in a while.

 
As a young black woman who has yet to be in a romantic relationship, it used to severely hurt my feelings that AR readers find black women so unattractive.  (I remember one reader saying that he finds the creatures from the movie Avatar more attractive than black women!)  But now I’m happy about that.  The fewer white men that find black women attractive, the less miscegenation there will be.

I used to experience severe cognitive dissonance on a regular basis.  On one hand, I want the world to accept HBD before the West becomes a third world cesspool.  On the other hand, I want my family to be safe and happy.  I found a solution to not feeling guilty about my activism, though.  Mestizos and Arabs will mistreat blacks far more than whites would if they ever come to power, therefore, it is in the interests of every black person to prevent Mestizos from taking over the U.S. and Arabs from taking over Western Europe.    

7) I’ve written some negative things about blacks myself. Does it
sting, inside, when I write such things, or do you take them in
context and understand that I mean them only as generalizations, and
sometimes as a means of venting?

It doesn’t sting at all.  I’m glad you’re racially aware and I hope you never stop fighting for your race.  Although to be honest, I’ve often wished you would be less blunt about how Ethiopian women are beautiful and black women are unattractive!

8) What can we do to make more intelligent blacks aware of HBD? Do you
have hope that race-realists of all races can work together for our
mutual benefit, and to ensure respectful boundaries and autonomy
between us?

I’ve often considered trying to get blacks interested in eugenics by merely lying to them.  We could tell them that most scientists believe the IQ gap to be entirely environmental, but since we haven’t yet found a way to permanently raise the IQs of the lower income population we should try to prevent them from out-breeding the higher income population.  And also since we haven’t found a way make Head Start successful we shouldn’t let mestizos, Africans, and West Indians emigrate here.  

 
I wish I could say that I have hope that all the races could live in harmony side by side, but I don’t.  I believe that blacks will always demand more.  
9) Can you share some stories about your interactions with whites,
where you  spoke the truth and they weren’t sure how to react, or they
pitied you as a “self-hating black?”

I told a white friend of mine who majored in anthropology that blacks on average score one standard deviation lower than whites on IQ tests.  She scoffed and said she wanted to see the sample size on that.  I had a long debate with an acquaintance who majored in anthropology about whether race is biological.  I told him that scientists can tell a person’s race from their bones, their DNA, and other biological characteristics.  He disagreed and de-friended me on facebook.  He wouldn’t read AR’s book review of The g Factor by Arthur Jensen or anything else I sent him.  My black friends just pity me because they think that I feel bad about myself because I’m black.

10) If you had 5 minutes to address the entire American Jewish
community, what would you tell us?

The American Jewish community should emulate the Israelis.  Sterilize blacks, secure the American border, and declare the U.S. a homeland for whites.  

11) If you had 5 minutes to address the entire American white
community, what would you tell us?

Stop caring what happens to blacks.  Stop adopting black children.  Stop sending aid and food to Africa.  For the love of God, stop having offspring with blacks.  Repatriate every last one of us and never look back.

Though I was banned from Change.org a long time ago for expressing unorthodox views on race, I still like to peruse their petitions now and then. For my convenience, I receive occasional emails from them notifying me of such petitions.

It’s interesting that even though Change.org has various petitions in favor of increasing the numbers of “diverse” students at universities, like this one for example, they complain when said diversity comes back to bite them. A recent petition, titled “Remove convicted rapist from Big Red football team” bemoaned the light sentence meted out to a rapist, and the fact that the rapist was allowed to remain on the school football team.

What the Change petition conveniently neglected to mention is the fact that the rapist in question, Ma’lik Richmond, being black, is a beneficiary of the self-same policies that it supports. It should be obvious to anybody not living in a cave, that athletes, particularly black athletes, commit campus rape well out of proportion to their numbers.

Another Change.org petition complains about the lack of diversity in the upcoming film, Assassins Creed Unity. The petition reads, in part:

This petition has been created to express the disappointment of Ubisoft fans at the lack of representation of people of colour and females in the four-protagonist line-up of the upcoming Assassin’s Creed: Unity.

 

If they’re going to protest the supposed lack of diversity in a single film, or series, then Change.org must certainly have a petition protesting the lack, thereof, in an entire film industry. I’m referring, of course to Nigeria’s version of Hollywood, known as Nollywood. Submit a Google image search for “Nollywood star” and you’ll get endless photos of black actors and actresses, many of them light-skinned, but all of them black.

Nollywood“Diversity” Nigerian style

Some might expect the people at Change.org to bring this up, to call out Africa’s most populous country on this blatant racism. But we’d be kidding ourselves to expect any sort of consistency from Change.org. The only related result that comes up, from a search for “Nollywood” on their site, is a protest against the use of a biracial actress. This petition reads, in part:

Igbo people, like any other people range in physical characteristics as well as complexion. However, the majority of Igbos are dark brown in complexion. Igbo people do not look like the bi-racial Thandie Newton. Thandie Newton is an accomplished and talented actress in her own right. However, she is not Igbo, she is not Nigerian, and she does not physically resemble Igbo women in the slightest.

As a result, I have created this petition to demand the following things:

1. The use of Igbo men, women, and children, who look like the majority of Igbo people (which means brown in complexion) in the leading roles of the film adaptation of Chimamanda Ngozi Adichie’s, Half of a Yellow Sun.

In an earlier post, I asked if Nigerian Americans might be intellectually superior. A commenter, who calls himself “Wales” (comment #10) cited some statistics and linked to some YouTube videos. His point was that Nigeria is a very large, changing and diverse country. He wrote:

As a Nigerian I do know that it is extremely difficult to generalize or group Nigerians one way or the other. We have it all. The Good the bad and the Ugly. The truth is that we are extremely diverse and you are likely to see lots of extremes both good and bad coming out of Nigeria.

Perhaps, but if we were to hold Nigeria to the same standards that those in power hold the Western world to, it would fail miserably. Actually, a more accurate assessment would be that this is yet further proof that “diversity” simply means “fewer white people.”

I went ahead and customized some t-shirts online. Yesterday I wore one around downtown Portland and the PSU campus. This sort of thing will get a lot more people thinking than some post on an obscure blog. Thanks to Countenance for coming up with the slogan “Question Diversity.”

OLYMPUS DIGITAL CAMERAAt the entrance to the university

OLYMPUS DIGITAL CAMERAAt the university office of colored people and perverts*

OLYMPUS DIGITAL CAMERAThe ultimate goal of “diversity” on campus

Only one person confronted me about the t-shirt; most people are cowards. This particular individual implied that, since the U.S. was founded upon land stolen from Native Americans, we should let the Native Americans from the south flood over our borders. I pointed out to him that not all Native Americans are the same. That Central Americans are not indigenous to this land.

It’s also worth pointing out, if we take the European versus Native American narrative at face-value, that just as genocide was wrong then, so too is it wrong today.

About a week ago, a Christian group was protesting in Portland. They handed out flyers that stated:

RAPE AND ABORTION ARE WRONG FOR THE SAME REASON. They are both violent acts of aggression against other people’s bodies. Human beings who are conceived in rape should not be punished for their father’s crime…

Without getting into the abortion argument, I think most of us can agree that if we were to identify a specific individual adult as having been conceived through rape, that we shouldn’t go ahead and kill him.

Yet this is essentially the argument I encountered on campus yesterday. The man was saying that the United States, as a society, deserves to be murdered because it was conceived in rape generations ago. I think that even most Native Americans would agree that they’d rather live in our modern Western society than in the stone-age, as their ancestors did. I would venture to say that most Native Americans would not want the United States to be destroyed – and replaced by something like a cross between Brazil and Mexico, neither of whom have good track-records regarding their own treatment of their indigenous populations.

*Note that I have nothing against perverts; I’m one myself.

Back in 2011, The Oregonian criticized the State of Oregon for wasteful spending at a time when it should have been pinching pennies. Harry Esteve wrote:

Reporters reviewed thousands of state contracts and identified nearly $10 billion in state commitments to outside vendors, some of which appear to contradict the penny-pinching messages coming from state leaders. Others simply show a state quite willing to pay top dollar when it needs outside help.

Examples include $100,000 to the pro-consumer group OSPIRG to drum up opposition to insurance rate increases; at least $100,000 for diversity training and other employee workshops; and tens of thousands of dollars to a headhunting firm to place help-wanted ads on the Internet and in local newspapers.

In 2013, Politifact reported, regarding Portland Public Schools, that…

The district has spent more than $1 million since 2007 for diversity and equity training in the classroom.

Though it’s difficult to find exact figures, there’s no doubt that the government of Oregon, at various levels, spends large amounts of money on “diversity.”

The above, Oregonian, article notwithstanding, few have publicly objected to this grotesque misuse of tax-money. However, when the white male attendees appear to have too much fun, that’s seen as a problem. A recent Oregonian headline read “The $56,000 question: Is a diversity training seminar for white men an appropriate use of the people’s money?” The article (not found on their website, but available in print) reads:

Once upon a time, spending thousands of taxpayer dollars to send 16 white guys – and only white guys – on an extended trip to a mountainside golf resort might have been considered a problem. These days, it’s a solution! To what isn’t exactly clear…

Portland’s mayor has defended the seminar. Another Oregonian article reads:

Portland Mayor Charlie Hales and 15 other white male managers in city government are back in town after a lengthy diversity training retreat near Mount Hood, and the mayor defended the $56,000 training as “money well spent.”…

Hales pointed out half of Portland students are “children of color.”

“The leadership of [the] police bureau, particularly the white men, need to understand that community, need to understand the privileges we enjoy as white men – not through our own efforts, but just because of who we are,” Hales said in the KGW interview…

While diversity training programs are common for city employees and other public sector workers, an extended get-away at a Mount Hood area resort complete with a 27-hole golf course isn’t standard operating procedure.

You see, white males are supposed to suffer at these seminars; they’re not supposed to enjoy themselves. It’s not enough that whites are being deliberately replaced in the U.S. – as the mayor so kindly pointed out above – we are also not supposed to benefit from any of our ancestors’ achievements. At least no more so than those who are co-opting our civilization. This is why these 15 government goons were criticized in the first place. For white males to take a tool of oppression against whites, and turn it into a luxury vacation, is an abominable act in the eyes of the leftist elite.

Personally, I too think it’s an abominable act. They wasted money that was extorted from me and other hard-working Oregonians. The ruling class pampered itself at the expense of the rest of us. This makes me angry – but my anger has nothing to do with the fact that these leaches are white men. As for the Oregonian, and other detractors, they would have had few objections had the beneficiaries been black or Hispanic. This is clear from the wording of their articles.

For the record, I enjoyed my own company’s diversity training. When the instructor asked if any of us wished to share our personal experiences with diversity, I eagerly offered my own story. The other attendees were speechless. When I told the instructor that whites have every right to feel proud of their own heritage, she did not object. So you see, we can have fun at diversity seminars – but it needn’t cost $56,000.

 

 

Far be it from me to belittle the pain of bereaved parents. Call me selfish, but one of my greatest wishes is that none of my children precede me in death.

This is why I don’t want to be too hard on MADD (Mothers Against Drunk Drivers). Even though they’ve been accused of promoting a gradual reinstatement of prohibition and of being dishonest, I think their intentions are noble. But you know what they say about good intentions

What strikes me about MADD is that their website makes no mention of black history month, Asian pride or Native American solidarity. It goes without saying that they don’t recognize the importance of white identity, even though MADD is implicitly white and their leadership and board of directors is entirely white.

MADDBut MADD gives special attention to Hispanics – an ethnic group (using the term loosely) with the some of the highest rates of drunk driving. As such, we might expect an attitude of indifference toward Hispanics, if not outright hostility.
In 1984, as the Hispanic population truly began to explode in the United States, MADD had a change of attitude:

In 1984, MADD changed its name from Mothers Against Drunk Drivers to Mothers Against Drunk Driving. This carefully considered change was made because MADD is opposed to the criminal act of drunk driving, not individuals.

Of course, I can’t possibly know what motivated them to make this change, but it looks suspiciously as if they had no problem condemning drunk drivers as evil incarnate as long as they were overwhelmingly white – but as soon as it became apparent that drunk drivers would be increasingly brown, MADD didn’t have the stomach to condemn them.

In true Stockholm fashion, MADD goes out of its way to coddle Hispanics, recognizing Hispanic Heritage Month. Since MADD stresses the importance of Hispanic culture, it’s not surprising that its shortcomings are interpreted as victimhood by MADD:

Driving drunk is a problem that affects people of all races.  According to the National Highway Traffic Safety Administration, Hispanics have the second highest rate of drinking and driving incidents and are more likely than other groups to ride in vehicles operated by drivers who have been drinking.   Research also shows that 90 percent of Hispanics see drunk driving as a major threat to the safety of themselves and their families.

In short, drunk driving does not discriminate—it kills and injures people of all races and culture.

We strive to reach out to diverse populations to fulfill our mission to stop drunk driving, support the victims of this violent crime and prevent underage drinking.  Please visit our Spanish language resource center for links to programs, brochures and other services/materials available in Spanish at madd.org/espanol.

This is like saying black neighborhoods are “plagued by gun violence” or “Americans suffer from obesity.” The above statement almost makes it sound as if Hispanics are more at risk of being killed because they hop in cars driven by (presumably white) drunks. Also, to say that drunk driving does not discriminate, immediately after admitting that different ethnic groups have different offense rates, is ridiculous. I wonder if these mothers would agree if I told them that breast cancer does not discriminate based on gender – since men also suffer from it sometimes.

I think I’ll go have a drink!

 

Driving drunk is a problem that affects people of all races.  According to the National Highway Traffic Safety Administration, Hispanics have the second highest rate of drinking and driving incidents and are more likely than other groups to ride in vehicles operated by drivers who have been drinking.   Research also shows that 90 percent of Hispanics see drunk driving as a major threat to the safety of themselves and their families.

In short, drunk driving does not discriminate—it kills and injures people of all races and culture.

We strive to reach out to diverse populations to fulfill our mission to stop drunk driving, support the victims of this violent crime and prevent underage drinking.  Please visit our Spanish language resource center for links to programs, brochures and other services/materials available in Spanish at madd.org/espanol.

- See more at: http://www.madd.org/blog/madd-recognizes-hispanic.html#sthash.9xnZykor.dpuf

In 1984, MADD changed its name from Mothers Against Drunk Drivers to Mothers Against Drunk Driving. This carefully considered change was made because MADD is opposed to the criminal act of drunk driving, not individuals. – See more at: http://www.madd.org/about-us/mission/#sthash.JszfKR2H.dpuf
In 1984, MADD changed its name from Mothers Against Drunk Drivers to Mothers Against Drunk Driving. This carefully considered change was made because MADD is opposed to the criminal act of drunk driving, not individuals. – See more at: http://www.madd.org/about-us/mission/#sthash.JszfKR2H.dpuf
In 1984, MADD changed its name from Mothers Against Drunk Drivers to Mothers Against Drunk Driving. This carefully considered change was made because MADD is opposed to the criminal act of drunk driving, not individuals. – See more at: http://www.madd.org/about-us/mission/#sthash.JszfKR2H.dpuf

When blacks and Hispanics are constantly trained to have ethnic solidarity, while whites are told it’s evil for them to do the same, no good can come of it. The following comment, gleaned from Yahoo news, illustrates this point:

Some years ago I went to the Miami Opa Locka Flea market, paid for a standby generator, I asked the merchant to start it prior to me leaving, just to make sure it works,we were there over an hour and he could not get it started, so I asked for my money back.

The guy refused to return the money paid, so I called the police, after the police came, I explained what happened, the Officer went to the merchant and they both started speaking in Spanish, so I asked the Officer to let him speak in English so I can understand what he is saying,as I know the merchant spoke English real well.

The Officer reply was, I must not tell him how to do his job, so I insisted that they speak in English as I knew how these Cubans are, they back each other most of the times, even in things that are illegal. After this Officer finished speaking with the merchant, I asked him what did the man say, he refused to tell me, so I asked for his badge number.

That Police Officer placed a handcuff on me and charged me with disorderly conduct.All I did was to insist that he speak in English as well as his badge number.

To make matters worst, on the court date, one pig by the name of Judge Baxter came into the court room, after he sat down the he said, you all area a piece of waste and I am here to flush you down the toilet.

I was so angry, knowing that I was innocent as well as the others, if innocent until guilty is still true? The next day I tried to file a complaint with the proper authority that oversees the conduct of judges, only to be told that a judge has the right to say whatever he feels like saying in his court room.

When tribal loyalties conflict with justice, we cannot assume that the rule of law will be administered equitably. When only non-whites (or Cubans, such as in this case) are allowed to have ethnic solidarity, and when they’re also aggressively recruited as police officers, judges and politicians, a white person will never stand as an equal in the eyes of the law.

The best solution, in my opinion, is to avoid doing business with people who would have an inherent advantage over you in the event of a dispute. If you bring a complaint against another white, he may be more wealthy than you, he may be more good-looking than you, and he may have better connections than you – but at least he won’t have an ethnic advantage over you.

As the world laughs at Malaysia over their silly ban on the use of the word “Allah,” which simply means “God” in Arabic, Western countries should take a good hard look at themselves.

Coming from a Jewish background myself, whenever I hear that a particular word is banned, I ask myself, “what is being worshiped, and what is so holy that its name cannot be pronounced?” The Tetragrammaton is considered, by Orthodox Jews, to be so holy that only the High Priest may utter it – and even then only on the holiest day of the year and in the holiest place on Earth: The Holy of Holies in the Temple.

The line between holy and profane, between love and hate, is a thin one indeed. Some people may not even be certain whether they love or hate a particular thing or person. All they know for sure is that its name arouses strong emotions.

In the Western world there is a de facto prohibition against the public use of the word “nigger.” It’s described as “the n word” in much the same way that Jews pronounce the Tetragrammaton as “adonai” or “the Lord.” Only the High Priests of the diversity cult are permitted to pronounce this word. Even they tend to restrict its use to their own Holy of Holies: The Inner City.

I have more to say on this matter, but I’m still recovering from writers’ block – and it’s summer out there.

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